Angel Prayers and Novenas
"Angels transcend every religion, every philosophy, every creed.
In fact angels have no religion as we know it ...
their existence precedes every religious system
that has ever existed on earth."
St. Thomas Aquinas
Guardian Angel Prayers
/ Holy Angel Prayers
/ Archangel Michael Prayers
Archangel Gabriel Prayers
/ Archangel Raphael Prayers
/ Archangel Uriel Prayers
Archangel Camael Prayers
/ Archangel Israfel Prayers
/ Archangel Zadkiel Prayers
Archangel Jophiel Prayers
/ Archangel Raziel Prayers
/ Archangel Raguel Prayers
Chaplet of Archangel Uriel
'You are Uriel the Archangel of Repentance,
You are Uriel the Archangel of Peace,
You are Uriel who holds out the Flame of Love towards all souls,
You are Uriel the Archangel who carries the flame of Love to ignite the heart in service to God.
3 'Hail Marys' to Mary, the Queen of angels.
On each bead in honor of the nine angelic choirs, one in honor of each choir, namely: Angels, Archangels, Thrones, Dominations, Virtues, Principalities, Powers, Cherubim and Seraphim say:
'Holy, holy, holy Lord, God of Hosts.
Heaven and earth are full of your Glory!
Glory be to the Father:
Glory be to the Holy Spirit!'
'Archangel Uriel, angel of peace, of love, of joy and light, pray for us'.
To be said on the
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Return to Sarah's ArchAngels
The Sacred Scriptures have revealed the proper names of only three Angels, all of
whom belong to the Choir of the Archangels. The names are well known to all, namely:
Michael, Gabriel, Raphael. Ancient apocryphal literature of the Old Testament
contains several other names of Archangels in addition to the three just mentioned.
Like the sources themselves, these other names are spurious. Names like Uriel,
Raguel, Sariel, and Jeremiel are not found in the canonical books of Sacred
Scripture, but in the apocryphal book of Enoch, fourth book of Esdras, and in
rabbinical literature. The Church does not permit proper names of Angels that are not
found in the canonical books of the Bible. All such names that were taken from
apocryphal writings were rejected under Pope Zachary, in 745. There must have been
danger of serious abuses in this regard during that century, because a similar step
was taken in a synod held at Aix-la-Chapelle in 789.