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St. Mark The second Gospel was written by St. Mark, who, in the New Testament, is sometimes called John Mark. Both he and his mother, Mary, were highly esteemed in the early Church, and his mother's house in Jerusalem served as a meeting place for Christians there.
St. Mark was associated with St. Paul and St. Barnabas (who was Mark's cousin) on their missionary journey through the island of Cyprus. Later he accompanied St. Barnabas alone. We know also that he was in Rome with St. Peter and St. Paul. Tradition ascribes to him the founding of the Church in Alexandria.
St. Mark wrote the second Gospel, probably in Rome sometime before the year 60 A.D.; he wrote it in Greek for the Gentile converts to Christianity. Tradition tells us that St. Mark was requested by the Romans to set down the teachings of St. Peter. This seems to be confirmed by the position which St. Peter has in this Gospel. In this way the second Gospel is a record of the life of Jesus as seen through the eyes of the Prince of the Apostles. His feast day is April 25. He is the patron saint of notaries.
St. Martha "Jesus loved Martha and Mary and Lazarus." This unique statement in John's gospel tells us of the special relationship Jesus had with Martha, her sister, and her brother.
Apparently Jesus was a frequent guest at Martha's home in Bethany, a small village two miles from Jerusalem. We read of three visits in Luke 10:38-42, John 11:1-53, and John 12:1-9.
Many of us find it easy to identify with Martha in the story Luke tells. Martha welcomes Jesus and his disciples into her home and immediately goes to work to serve them. Hospitality is paramount in the Middle East and Martha believed in its importance. Imagine her frustration when her sister Mary ignores the rule of hospitality and Martha's work in order to sit and listen to Jesus. Instead of speaking to her sister, she asks Jesus to intervene. Jesus' response is not unkind, which gives us an idea of his affection for her. He observes that Martha is worried about many things that distract her from really being present to him. He reminds her that there is only one thing that is truly important -- listening to him. And that is what Mary has done. In Martha we see ourselves -- worried and distracted by all we have to do in the world and forgetting to spend time with Jesus. It is, however, comforting to note that Jesus loved her just the same.
The next visit shows how well Martha learned this lesson. She is grieving the death of her brother with a house full of mourners when she hears that Jesus has just come to the area. She gets up immediately and leaves the guests, leaves her mourning, and goes to meet him.
Her conversation with Jesus shows her faith and courage. In this dialogue she states clearly without doubt that she believes in Jesus' power, in the resurrection, and most of all that Jesus is the Son of God. Jesus tells her that he is the resurrection and the life and then goes on to raise her brother from the dead. Our final picture of Martha in Scripture is the one that sums up who she was. Jesus has returned to Bethany some time later to share a meal with his good friends. In this home were three extraordinary people. We hear how brother Lazarus caused a stir when was brought back to life. We hear how Mary causes a commotion at dinner by annointing Jesus with expensive perfume. But all we hear about Martha is the simple statement: "Martha served." She isn't in the spotlight, she doesn't do showy things, she doesn't receive spectacular miracles. She simply serves Jesus.
We know nothing more about Martha and what happened to her later. According to a totally untrustworthy legend Martha accompanied Mary to evangelize France after Pentecost.
But wouldn't it be wonderful if the most important thing that could be said about us is "They served"?
Martha is the patron saint of servants and cooks.
In Her Footsteps: Dorothy Day said: "If everyone were holy and handsome, it would be easy to see Christ in everyone. But it was not Christ's way for himself. Ask honestly what you would do when a beggar asked at your house for food. Would you give it on an old cracked plate, thinking that was good enough? Do you think that Martha and Mary thought that the old and chipped dish was good enough for their guest? It is not a duty to help Christ -- it is a privilege." In what ways do you serve Christ others grudgingly or sparingly? How can you serve them the way Martha served Christ, putting her whole self into it?
Prayer: Saint Martha, pray for us that we might serve Jesus better. Help us to overcome our distractions and worries to listen to his words and be present to him this day. Amen
St. Martin de Porres St. Martin de Porres was born at Lima, Peru, in 1579. His father was a Spanish gentleman and his mother a coloured freed-woman from Panama. At fifteen, he became a lay brother at the Dominican Friary at Lima and spent his whole life there-as a barber, farm laborer, almoner, and infirmarian among other things.
Martin had a great desire to go off to some foreign mission and thus earn the palm of martyrdom. However, since this was not possible, he made a martyr out of his body, devoting himself to ceaseless and severe penances. In turn, God endowed him with many graces and wondrous gifts, such as, aerial flights and bilocation.
St. Martin's love was all-embracing, shown equally to humans and to animals, including vermin, and he maintained a cats and dogs hospital at his sister's house. He also possessed spiritual wisdom, demonstrated in his solving his sister's marriage problems, raising a dowry for his niece inside of three day's time, and resolving theological problems for the learned of his Order and for bishops. A close friend of St. Rose of Lima, this saintly man died on November 3, 1639 and was canonized on May 6, 1962. His feast day is November 3.
St. Mary Magdelene She is called "the Penitent". St. Mary was given the name 'Magdalen' because, though a Jewish girl, she lived in a Gentile town called Magdale, in northern Galilee, and her culture and manners were those of a Gentile. St. Luke records that she was a notorious sinner, and had seven devils removed from her. She was present at Our Lords' Crucifixion, and with Joanna and Mary, the mother of James and Salome, at Jesus' empty tomb. Fourteen years after Our Lord's death, St. Mary was put in a boat by the Jews without sails or oars - along with Sts. Lazarus and Martha, St. Maximin (who baptized her), St. Sidonius ("the man born blind"), her maid Sera, and the body of St. Anne, the mother of the Blessed Virgin. They were sent drifting out to sea and landed on the shores of Southern France, where St. Mary spent the rest of her life as a contemplative in a cave known as Sainte-Baume. She was given the Holy Eucharist daily by angels as her only food, and died when she was 72. St. Mary was transported miraculously, just before she died, to the chapel of St. Maximin, where she received the last sacraments.
More about this saint: St. Mary Magdalen (Feast day - July 22) Mary Magdalen was well known as a sinner when she first saw Our Lord. She was very beautiful and very proud, but after she met Jesus, she felt great sorrow for her evil life. When Jesus went to supper at the home of a rich man named Simon, Mary came to weep at His feet. Then with her long beautiful hair, she wiped His feet dry and anointed them with expensive perfume. Some people were surprised that Jesus let such a sinner touch Him, but Our Lord could see into Mary's heart, and He said: "Many sins are forgiven her, because she has loved very much." Then to Mary He said kindly, "Your faith has made you safe; go in peace." From then on, with the other holy women, Mary humbly served Jesus and His Apostles. When Our Lord was crucified, she was there at the foot of His cross, unafraid for herself, and thinking only of His sufferings. No wonder Jesus said of her: "She has loved much." After Jesus' body had been placed in the tomb, Mary went to anoint it with spices early Easter Sunday morning. Not finding the Sacred Body, she began to weep, and seeing someone whom she thought was the gardener, she asked him if he knew where the Body of her beloved Master had been taken. But then the person spoke in a voice she knew so well: "Mary!" It was Jesus, risen from the dead! He had chosen to show Himself first to Mary Magdalen, the repentent sinner.
Feastday: July 22
St. Matthew St. Matthew, one of the twelve Apostles, is the author of the first Gospel. This has been the constant tradition of the Church and is confirmed by the Gospel itself. He was the son of Alpheus and was called to be an Apostle while sitting in the tax collectors place at Capernaum. Before his conversion he was a publican, i.e., a tax collector by profession. He is to be identified with the "Levi" of Mark and Luke.
His apostolic activity was at first restricted to the communities of Palestine. Nothing definite is known about his later life. There is a tradition that points to Ethiopia as his field of labor; other traditions mention of Parthia and Persia. It is uncertain whether he died a natural death or received the crown of martyrdom.
St. Matthew's Gospel was written to fill a sorely-felt want for his fellow countrymen, both believers and unbelievers. For the former, it served as a token of his regard and as an encouragement in the trial to come, especially the danger of falling back to Judaism; for the latter, it was designed to convince them that the Messiah had come in the person of Jesus, our Lord, in Whom all the promises of the Messianic Kingdom embracing all people had been fulfilled in a spiritual rather than in a carnal way: "My Kingdom is not of this world." His Gospel, then, answered the question put by the disciples of St. John the Baptist, "Are You He Who is to come, or shall we look for another?"
Writing for his countrymen of Palestine, St. Matthew composed his Gospel in his native Aramaic, the "Hebrew tongue" mentioned in the Gospel and the Acts of the Apostles. Soon afterward, about the time of the persecution of Herod Agrippa I in 42 AD, he took his departure for other lands. Another tradition places the composition of his Gospel either between the time of this departure and the Council of Jerusalem, i.e., between 42 AD and 50 AD or even later. Definitely, however, the Gospel, depicting the Holy City with its altar and temple as still existing, and without any reference to the fulfillment of our Lord's prophecy, shows that it was written before the destruction of the city by the Romans in 70 AD, and this internal evidence confirms the early traditions.
St. Michael The Archangel St. Michael, the Archangel - Feast day - September 29th The name Michael signifies "Who is like to God?" and was the warcry of the good angels in the battle fought in heaven against satan and his followers. Holy Scripture describes St. Michael as "one of the chief princes," and leader of the forces of heaven in their triumph over the powers of hell. He has been especially honored and invoked as patron and protector by the Church from the time of the Apostles. Although he is always called "the Archangel," the Greek Fathers and many others place him over all the angels - as Prince of the Seraphim. St. Michael is the patron of grocers, mariners, paratroopers, police and sickness.
Mother Teresa of Calcutta Agnes Gonxha Bojaxhiu, the future Mother Teresa, was born on 26 August 1910, in Skopje, Macedonia, to Albanian heritage. Her father, a well-respected local businessman, died when she was eight years old, leaving her mother, a devoutly religious woman, to open an embroidery and cloth business to support the family. After spending her adolescence deeply involved in parish activities, Agnes left home in September 1928, for the Loreto Convent in Rathfarnam (Dublin), Ireland, where she was admitted as a postulant on October 12 and received the name of Teresa, after her patroness, St. These of Lisieux.
Agnes was sent by the Loreto order to India and arrived in Calcutta on 6 January 1929. Upon her arrival, she joined the Loreto novitiate in Darjeeling. She made her final profession as a Loreto nun on 24 May 1937, and hereafter was called Mother Teresa. While living in Calcutta during the 1930s and '40s, she taught in St. Mary's Bengali Medium School.
Throughout the 1950s and early 1960s, Mother Teresa expanded the work of the Missionaries of Charity both within Calcutta and throughout India. On 1 February 1965, Pope Paul VI granted the Decree of Praise to the Congregation, raising it to pontifical right. The first foundation outside India opened in Cocorote, Venezuela, in 1965. The Society expanded to Europe (the Tor Fiscale suburb of Rome) and Africa (Tabora, Tanzania) in 1968.
From the late 1960s until 1980, the Missionaries of Charity expanded both in their reach across the globe and in their number of members. Mother Teresa opened houses in Australia, the Middle East, and North America, and the first novitiate outside Calcutta in London. In 1979 Mother Teresa was awarded the Nobel Peace Prize. By that same year there were 158 Missionaries of Charity foundations.
The Missionaries of Charity reached Communist countries in 1979 with a house in Zagreb, Craotia, and in 1980 with a house in East Berlin, and continued to expand through the 1980s and 1990s with houses in almost all Communist nations, including 15 foundations in the former Soviet Union. Despite repeated efforts, however, Mother Teresa was never able to open a foundation in China.
Mother Teresa spoke at the fortieth anniversary of the United Nations General Assembly in October 1985. On Christmas Eve of that year, Mother Teresa opened "Gift of Love" in New York, her first house for AIDS patients. In the coming years, this home would be followed by others, in the United States and elsewhere, devoted specifically for those with AIDS.
From the late 1980s through the 1990s, despite increasing health problems, Mother Teresa travelled across the world for the profession of novices, opening of new houses, and service to the poor and disaster-stricken. New communities were founded in South Africa, Albania, Cuba, and war-torn Iraq. By 1997, the Sisters numbered nearly 4,000 members, and were established in almost 600 foundations in 123 countries of the world.
After a summer of travelling to Rome, New York, and Washington, in a weak state of health, Mother Teresa returned to Calcutta in July 1997. At 9:30 PM, on 5 September, Mother Teresa died at the Motherhouse. Her body was transferred to St Thomas's Church, next to the Loreto convent where she had first arrived nearly 69 years earlier. Hundreds of thousands of people from all classes and all religions, from India and abroad, paid their respects. She received a state funeral on 13 September, her body being taken in procession - on a gun carriage that had also borne the bodies of Mohandas K. Gandhi and Jawaharlal Nehru - through the streets of Calcutta. Presidents, prime ministers, queens, and special envoys were present on behalf of countries from all over the world.
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